"The Suffering of the New Man - The Horse of Turin"

Jamir 2022-04-20 09:02:52

While in Turin, he hugged a horse and wept bitterly. Is he crying horses or people, I don't know. The whole film is divided into 6 chapters, which correspond to the 6 days when God created the world in the Bible. "It is said that God created the world in 6 days, I imagine a reverse process." Bella Tal said, that is, "The Horse of Turin" depicts a world "destroyed" The process of the collapse of value, the deprivation of the will to life, everything tends to be barren, and the arrogant wind swept the earth; people tried to escape but failed, and had to return to their original places and wait for death to come. This may be the reason why the film lacks the seventh day in Genesis, the Sabbath. These trembling, muddleheaded, distressed and troubled, humble as ants, will never wait for their Sabbath. After "we killed God", we finally get revenge from God. The colors are removed from the screen, leaving only the black and white of life, the monotonous and trivial mechanical repetition. Having lost the connection between the symbol of the meaning of life and the greater narrative that transcends its own realm, the cruel and true nature of life lies before us, a nothingness that no one can deny. When living is just for living itself, I cannot understand the meaning of such a life? When life is just a continuation of lingering, there is nothing but nothingness. This is a fate that even Nietzsche cannot escape. How to cross the abyss of nihilism? We can only call for the birth of new people. The newcomer in the future, Nietzsche's "Superman", can forcefully break free from the shackles of the world with the will to power, and let the free and vigorous will to live freely gallop in the world like a horse with the courage of "revaluing all values". Like Nissos, he uses his life to imagine and create, to sing and dance with passion, and to get drunk in contradictions. Nietzsche is weeping for the suffering of the newcomer. In the dictionary of nature, horses run freely on the grassland with their lives. But after being domesticated, in the dictionary of human society, it becomes the property of the landlord, the car of the knight, the money-making tool of the groom, the means of transportation for the commuters, or the pile of meat that the butcher is waiting for in the market... And when a person is born, doesn't the world regulate him in various ways? Identity relationship, law, religion, education, politics, morality, ethical values... All kinds of shackles are put on the newcomers like harnesses, and people's actions are driven by the whip of the world. In connection with modern society, whether it is the “commodity fetishism” criticized by Marx, the “one-dimensional person” who has lost the ability to criticize and transcend as described by Marcuse, the object as a commodity in Baudrillard’s “consumer society” It is still Foucault's investigation of prisons, schools, and hospitals that he discovered the discipline and punishment of people, that people have passed away, that they have lost their subjectivity, and that they have no self-existence. The horse of Turin is probably the specter of freedom/will to power, everyone is born in chains, and no one is free.

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Extended Reading
  • Holden 2022-04-02 09:01:16

    The artistic attainments of photography are high, and the black and white pictures have a strong visual impact.

  • Rico 2022-03-29 09:01:10

    Watch you set up the carriage, watch you drive the carriage, watch you unload the carriage; watch you get dressed, watch you undress, watch you wash clothes; watch you cook potatoes, watch you eat potatoes, watch you finish eating; watch you fetch water , see you boiling water, see your water gone; see you blowing, see you blowing, see you blowing...

The Turin Horse quotes

  • Narrator: In Turin on the 3rd of January 1889, Friedrich Nietzsche steps out of the doorway of number six, Via Carlo Albert, perhaps to take a stroll, perhaps to go by the post office to collect his mail. Not far from him, the driver of a hansome cab is having trouble with a stubborn horse. Despite all his urging, the horse refuses to move, whereupon the driver - Giuseppe? Carlo? Ettore? - loses his patience and takes his whip to it. Nietzsche comes up to the throng and puts an end to the brutal scene caused by the driver, by this time foaming at the mouth with rage. For the solidly built and full-moustached gentleman suddenly jumps up to the cab and throws his arms around the horse's neck, sobbing. His landlord takes him home, he lies motionless and silent for two days on a divan until he mutters the obligatory last words "Mutter, ich bin dumm!" and lives for another ten years, silent and demented, under the care of his mother and sisters. We do not know what happened to the horse.

  • Bernhard: Everything's in ruins, everything's been degraded, but I could say that they've ruined and degraded everything, because this is not some kind of cataclysm coming about with so-called "innocent" human aid, on the contrary, it's about man's own judgment over his own self, which of course God has a big hand in, or, dare I say, takes part in, and whatever he takes part in is the most ghastly creation that you can imagine, because, you see, the world has been debased, so it doesn't matter what I say because everything has been debased that they've acquired and since they've acquired everything in a sneaky, underhanded fight, they've debased everything, because whatever they touch, and they touch everything, they've debased; this is the way it was until the final victory, until the triumphant end; acquire, debase, debase, acquire; or I can put it differently if you'd like, to touch, debase and thereby acquire, or touch, acquire and thereby debase; it's been going on like this for centuries, on, on and on; this and only this, sometimes on the sly, sometimes rudely, sometimes gently, sometimes brutally, but it has been going on and on; yet only in one way; like a rat attacks from ambush; because for this perfect victory it was also essential that the other side, that is, everything's that's excellent, great in some way and noble, should not engage in any kind of fight, there shouldn't be any kind of struggle, just the sudden disappearance of one side meaning the disappearing of the excellent, the great, the noble, so that by now the winners who have won by attacking from ambush rule the earth and there isn't a single tiny nook where one can hide something from them because everything they can lay their hands on is theirs, even things that they can't reach but they do reach are also theirs; the heavens are already theirs and theirs are all our dreams; theirs is the moment, nature, infinite silence; even immortality is theirs, you understand?; everything, everything is lost forever, and those many nobles, great and excellent just stood there, if I can put it that way; they stopped at this point and had to understand and had to accept that there is neither God nor gods, and the excellent, the great and the noble had to understand and accept this right from the beginning, but, of course, they were quite incapable of understanding it, they believed it and accepted it but they didn't understand it; they just stood there, bewildered but not resigned until something, that flash on the mind, finally enlightened them, and all at once they realized that there is neither God nor gods; all at once they saw that there is neither good nor bad; then they saw and understood that if this was so then they themselves did not exist either; you see, I reckon this may have been the moment when we can say that they were extinguished, they burnt out; extinguished and burnt out like the fire left to smolder in the meadow; one was the constant loser, the other was the constant victor; defeat, victory, defeat, victory; and one day, here in the neighborhood I had to realize and I did realize that I was mistaken, I was truly mistaken when I thought that there had never been and could never be any kind of change here on earth; because, believe me, I know now that this change has indeed taken place.