The Horse of Turin - A Discussion on Survival

Clemmie 2022-04-21 09:03:52

Horse of Turin movie review

The reason for watching this movie is to watch "Crime and Punishment" and think of the scene of whipping an old horse in a certain movie. So, follow Nietzsche to find this movie. But I don't know if it was Jiang Wen's or whose movie I watched before, a groom was whipping a horse that couldn't pull the goods.

The film begins with a monologue on an all-black background: Turin, January 3, 1889. Friedrich Nietzsche walked out of the gates of Via Carlo Alberto 6, perhaps to take a walk, perhaps to pick up a letter from the post office. Not far from him, or indeed far from him, a coachman was wrestling with his stubborn horse. No matter what he tried, the horse would not move. So Giuseppe Carlo Ettore, the coachman, became impatient and swung his whip at the horse. Nietzsche approached the crowd and stopped the brutal scene. The coachman was angry at the moment, and the burly, bearded Nietzsche suddenly jumped into the carriage, threw his arms around the horse's neck, and began to sob. Neighbors took him home, and he lay on the low sofa for two days, motionless and silent. Until he finally murmured, the last sentence of his life: Mom, I'm so stupid. Nietzsche continued to live for 10 years under the care of his mother and sisters, mild-tempered and delirious. As for the horse, we don't know anything about it.

Then, in the black and white picture, a horse is pulling the male protagonist forward in the strong wind and sand.

When approaching home, the male protagonist dismounted, and the female protagonist came out to meet him. The wind blew the heroine's cloak, and the cloak hovered in mid-air, and the swirling leaves decorated the heroine's dancing hair.

The dilapidated stables had a big hole facing the wind. Not far from the stable is a well, next to the well are the clothes flying in the sand. The male and female protagonists put their clothes in the basket, and the female protagonist takes the basket home.

See here, the following is the over-interpreted part. The line between the male and female protagonists is very clear: the male protagonist did not help the female protagonist collect clothes, revealing that the male protagonist may be a person who will not easily break the status quo and accept new ideas and changes in life.

first day

All are interior views.

Dressing shots:

appeared for the first time. This time, it is from the left side of the heroine. The hero is staring at the heroine almost all the time. The shawl of the heroine in the middle has fallen off, and the heroine doesn't care. In the follow-up, when the male protagonist's clothes are about to be put on, the picture cuts to the right side of the female protagonist. The male protagonist put on his clothes and lay down, and the female protagonist hung up the male protagonist's clothes and packed up his shoes before returning to pick up the shawl from the ground.

This reflects the asymmetry of this relationship from the side.

Cooking shots:

The hostess took two potatoes from the box and boiled them in a pot on the stove. During the waiting time, she sat on the bench by the stove and looked at the desolate scenery and falling leaves outside the window, wondering if she was in the mood. As lonely as this landscape. Solitary potatoes lay in the pot like stones, cooked and salvaged into bowls. After the female protagonist set the plate, she walked over to the male protagonist and said the first sentence of the film: eat (KISI, transliteration).

Eating shots:

For the first time, the male protagonist entered the mirror from the front. He quickly peeled off the potato skin with his right hand, and raised his left eye to look at the female protagonist halfway through the meal. After the male protagonist finished eating, he sat on the bench beside the stove, and the female protagonist in the picture was eating potatoes in a slow and methodical manner. The two of them didn't finish their potatoes. Explain that eating potatoes to satisfy one's hunger and to survive is not a sensual enjoyment.

the next day

Divided into indoor perspective and outdoor perspective.

outside view

Water shot:

Life is inseparable from water. In the morning, the heroine took two iron buckets and went out to fetch water. The distance of a few hundred meters seemed to travel several kilometers. This classic water-pulling scene is also the material for the movie poster. When the female protagonist is staggering in the wind, the audience may begin to wonder why the male protagonist doesn't fetch water. Combined with the performance of the male protagonist when he changed clothes on the first day, it can be guessed that the male protagonist may be paralyzed on one side.

Horse Shed Shots:

The wind was still so strong, the bad weather, the harsh environment, and the hay forage that could not be effectively replenished by physical strength, the horses were unwilling to travel far and could not walk.

Inside view:

Dressing shot:

When the female protagonist came back from the water, the male protagonist who slowly propped up from the bed followed the female protagonist, then coughed tactically, signaling the female protagonist to come and get dressed. The perspective of dressing this time is similar to the perspective of the first day. The female protagonist didn't come over immediately, and the angry male protagonist began to change his own clothes. He couldn't take off his shoes and started roaring at the female protagonist. The dressing perspective is still on the right side of the heroine.

Housekeeping Shots:

The male protagonist chops firewood and ties the clothesline, while the female protagonist does laundry. Each has its own business, and each has its own division of labor.

The second time to eat, from the perspective of the heroine, the heroine slowly peeled the potato, slowly put it in her mouth, and kept looking at the food on the plate. This time, the meal was not finished, and the extra salt shaker on the table was cleaned up. Potatoes that are not eaten indicate that potatoes are only food for hunger and cannot bring a good experience of touch and senses.

The neighbor (let's call it a neighbor, maybe something is wrong) came over to borrow wine and said something the male protagonist didn't agree with.

Neighbors: It's been turned into ruins

Male protagonist: Why did it become a ruin?

Neighbor:

Because everything is in ruin

everything has fallen

but i can say

They destroy and corrupt everything

because it's not some kind of

Sudden disasters caused by so-called innocent humans

on the contrary

This is man's own judgment

judge yourself

Of course God also intervened

Or: God is involved

whatever he was involved in

That's the scariest thing you can imagine

Because, you see, the world has fallen

So it doesn't matter what I say

'Cause everything they got has fallen

Since they've got everything insidious and cunning

they corrupted everything

because no matter what they touch

And they touch everything

they bring it down

That's the way it is, until the final victory

until victory ends

get, fall

fall, get

Or if you prefer, I can put it another way:

touch, fall, thus gain

Or touch, acquire, and thus fall

like this has been going on for centuries

and will continue

That's it, just that, sometimes cunning, sometimes rude

Sometimes gentle, sometimes cruel

it goes on and on

However, only one way to continue

like a mouse ambushing from the dark

Because, for this perfect victory

The other party must also think that

excellence, greatness, nobility

should not be involved in the fight

there should be no resistance

just the sudden disappearance of one

That is, the disappearance of excellence, greatness and nobility

So now, the winners of these victories

The winner's door of ambush attack, dominate the world

no corner

can hide anything

Because as long as it's something they can touch

it's all theirs

everything we thought they couldn't reach

In fact they can all

also belong to them

Because the whole sky is already theirs

All our dreams are theirs too

They have moments, naturally

and boundless silence

Even eternal life belongs to them, you understand?

Everything, everything is lost forever!

And those great and noble people

just stand there

if i may say so

they stop now

have to understand, to accept

The fact that there is neither God nor God

those who are great and noble

Had to start from scratch to understand and accept this

But of course, they don't have the ability to understand

They believe and accept it but don't understand it

They just stand there, bewildered, and don't give up

Until a light flashes in my mind

finally got enlightenment

Suddenly they realize that there is neither God nor God

Suddenly they discovered that there is no good or bad in the world

Then they see and understand

As a result, they themselves do not exist!

Look, I guess this is the moment

At that moment we can say

They're out, they're burning

extinguished, embers

like a smoldering flame on the grassland

one side always fails

And the other side always wins

defeat, victory

defeat, victory

one day

right around here

I have to realize

and did realize that I was wrong

When I thought the world never changed

and there will never be any change

I did think wrong

trust me because i know now

This change has actually happened

Male lead: Don't talk nonsense, it's all nonsense.

Through the role of the neighbor, the director revealed the core of the film.

day three

indoor perspective

The hostess gets up and gets dressed. Fire and water. Dressing the male protagonist, this time from the left side of the female protagonist. In the morning, they started the day with a glass of wine. Wine is a kind of spiritual stimulation and enjoyment. Drinking a certain amount every morning is in contrast to potatoes. . And the neighbors come to borrow wine, and they don't come all the way to borrow potatoes.

outside view

Inside the stable, the horses did not eat anything. The hostess spoke to the horse and asked him to eat a little. People and horses, potatoes and hay. People, can't eat potatoes, but need to eat to live, which may be the reason why they don't finish every time. Horses, if they can't eat hay, really don't eat them. They don't have the consciousness to live tenaciously.

The third meal was a contrasting perspective of the male and female protagonists. The male protagonist ate quickly and sprinkled some salt into the potatoes. The heroine eats peacefully and only eats potatoes the whole time. The distant guests startled the two diners. Seven gypsies on stout white horses stopped by the well. The galloping white horse can't help but remind people of the emaciated gray or black or other colored horses still in the stables, forming a sharp contrast that seems to carry a metaphor. The guests who finish the water leave a book as a thank you gift, which is given by a man with a white beard and white hair, an image often used in movies and TV shows as a wise man.

The male protagonist finished eating the potatoes for the first time, and the female protagonist left most of the cold potatoes on her plate. The reason why the male protagonist ate the potatoes was whether it was an uninvited guest that stimulated his desire to survive and fight in some ways.

There is an extra book on the table, life has changed for the heroine, the book has brought a different color to her life, does it also mean that it brings belief and domestication.

fourth day

outside view

Well water is dry.

The horse water in the stable is unwilling to drink.

The male and female protagonists were about to move, but they finally came back and did not move away. In fact, this choice is hinted at in several places at the beginning of the film. The male and female protagonists have always endured silently in life and silently adapted to the crowd.

After they came back, for the first time there was a picture of the heroine looking out of the window. The lens keeps pulling in. A feeling of being imprisoned by oneself fills the picture.

On the fourth day, the heroine looked out the window

fifth day

indoor perspective

This time the dress is from the back view of the heroine. Multiple angles show the same thing, each angle is like a fragment, and different fragments piece together a complete story.

The horse still does not eat or drink.

It was getting more and more bleak outside the window, with yellow sand and fallen leaves all over the sky.

The full perspective of the male protagonist and the female protagonist eating, the male protagonist eats slowly, and he never eats after one bite.

The light slowly went out and never came on again.

Day 6

indoor perspective

On days without water and fire, the male protagonist peeled the raw potatoes in the plate and took a bite at it. Desperate, wanting to live. The heroine, silently looking at the potatoes in the plate, lost the spark of survival in her eyes.

The picture gradually darkened, and the film came to an end.

Last picture of the sixth day

The book of Genesis in the Bible records God's creation.

Create light on day one

Make air and water the next day

On the third day, land, sea, and various plants were created

On the fourth day, the sun, the moon, the stars, and the day and night, the seasons, the days, and the years were created

On the fifth day, make all kinds of animals

On the sixth day God created man in his image

On the seventh day, the work of creation was completed, and God rested from all his work, rested, and blessed the seventh day, making it a holy day

In the film, the well withered on the fourth day, the fifth sun went out, the people on the sixth day struggled to live, and the world fell into chaos and darkness. Is the seventh day the final judgment?

View more about The Turin Horse reviews

Extended Reading

The Turin Horse quotes

  • Narrator: In Turin on the 3rd of January 1889, Friedrich Nietzsche steps out of the doorway of number six, Via Carlo Albert, perhaps to take a stroll, perhaps to go by the post office to collect his mail. Not far from him, the driver of a hansome cab is having trouble with a stubborn horse. Despite all his urging, the horse refuses to move, whereupon the driver - Giuseppe? Carlo? Ettore? - loses his patience and takes his whip to it. Nietzsche comes up to the throng and puts an end to the brutal scene caused by the driver, by this time foaming at the mouth with rage. For the solidly built and full-moustached gentleman suddenly jumps up to the cab and throws his arms around the horse's neck, sobbing. His landlord takes him home, he lies motionless and silent for two days on a divan until he mutters the obligatory last words "Mutter, ich bin dumm!" and lives for another ten years, silent and demented, under the care of his mother and sisters. We do not know what happened to the horse.

  • Bernhard: Everything's in ruins, everything's been degraded, but I could say that they've ruined and degraded everything, because this is not some kind of cataclysm coming about with so-called "innocent" human aid, on the contrary, it's about man's own judgment over his own self, which of course God has a big hand in, or, dare I say, takes part in, and whatever he takes part in is the most ghastly creation that you can imagine, because, you see, the world has been debased, so it doesn't matter what I say because everything has been debased that they've acquired and since they've acquired everything in a sneaky, underhanded fight, they've debased everything, because whatever they touch, and they touch everything, they've debased; this is the way it was until the final victory, until the triumphant end; acquire, debase, debase, acquire; or I can put it differently if you'd like, to touch, debase and thereby acquire, or touch, acquire and thereby debase; it's been going on like this for centuries, on, on and on; this and only this, sometimes on the sly, sometimes rudely, sometimes gently, sometimes brutally, but it has been going on and on; yet only in one way; like a rat attacks from ambush; because for this perfect victory it was also essential that the other side, that is, everything's that's excellent, great in some way and noble, should not engage in any kind of fight, there shouldn't be any kind of struggle, just the sudden disappearance of one side meaning the disappearing of the excellent, the great, the noble, so that by now the winners who have won by attacking from ambush rule the earth and there isn't a single tiny nook where one can hide something from them because everything they can lay their hands on is theirs, even things that they can't reach but they do reach are also theirs; the heavens are already theirs and theirs are all our dreams; theirs is the moment, nature, infinite silence; even immortality is theirs, you understand?; everything, everything is lost forever, and those many nobles, great and excellent just stood there, if I can put it that way; they stopped at this point and had to understand and had to accept that there is neither God nor gods, and the excellent, the great and the noble had to understand and accept this right from the beginning, but, of course, they were quite incapable of understanding it, they believed it and accepted it but they didn't understand it; they just stood there, bewildered but not resigned until something, that flash on the mind, finally enlightened them, and all at once they realized that there is neither God nor gods; all at once they saw that there is neither good nor bad; then they saw and understood that if this was so then they themselves did not exist either; you see, I reckon this may have been the moment when we can say that they were extinguished, they burnt out; extinguished and burnt out like the fire left to smolder in the meadow; one was the constant loser, the other was the constant victor; defeat, victory, defeat, victory; and one day, here in the neighborhood I had to realize and I did realize that I was mistaken, I was truly mistaken when I thought that there had never been and could never be any kind of change here on earth; because, believe me, I know now that this change has indeed taken place.