One, two, three, four, five, six, seven, let’s see a good story

Britney 2022-01-20 08:02:18

One, two, three, four, five, six, seven, watch a good-looking story. One of my cherished companions released Chinese subtitles at a speed of 0day, which helped to confirm some of the faster-spoken lines in the film. Therefore, this review is for reading. It was completed after the source and listening to the translation. Before starting the analysis, we must first make two obvious mistakes in the film: 1. Why is the prince named Dorgon? Even if it is out of plot needs, it is necessary to spoof Dorgon, the banner owner of the Zhengbai Banner who followed his elder brother Huang Taiji at the time, but it cannot develop to the point that YY Dorgon is the banner owner of the Zhenghuang Banner. 2. Manchu is not authentic enough. No matter how good the actor's lines are, the timbre is charming, and the spoken language is fluent, it is a fact that the pronunciation is not standard. The Manchurian salutes and greetings in the film made people very speechless. When I didn't say what age Manchuria was, I almost thought what I would say after the salute was: Hi Hitler. ………… Because of the two obvious mistakes made by the Korean screenwriter because of his ignorance of history, the plot outline of the film has gradually become clear. After these two obvious problems have been raised, you can sit down and watch the movie. Up. The second thing that needs to be confirmed is the few important details mentioned in the film: 1. In the history of the Lee dynasty in ancient Korea for more than 500 years, North Korea and Jurchen continued to fight, and finally in the era of King Sejong, the famous general Jin Zongrui defeated Jurchen. , And entered into a covenant with it, and set up a strict prevention system to prevent the Jurchens from committing crimes. In the historical record of the Joseon Dynasty of the ancient Korean Lee Dynasty, the record of the war between North Korea and the Jurchen tribe has been completely preserved, and in the family of military commanders of the Korean state, the generals and their descendants who guarded the border all the year round responded to the war. Can often speak fluent Jurchen native language. In the film, the three protagonists: The Cui brothers and sisters and the Jin family's sons all come from a family of military commanders who have experienced border defense. Therefore, it is entirely possible for them to understand the Jurchen native language. 2. There were four successful precedents in the struggle for the seat of the monarch in the ancient Korean Lee dynasty: The first usurped the throne for the prince Li Fangyuan to raise troops, forced his father Taizu Li Chenggui to abdicate, and helped Dingzong Li Fangguo. Instead, he was King Taizong. Li Fangyuan took the throne and secured the throne. He first removed his half-brothers, killed the minister Zheng Mengzhou, who insisted on righteousness, and the civil minister Zheng Daochuan, who had different ruling ideas, and then killed dozens of others. After that, he eliminated his relatives, the Min brothers. The four men and their generals, in order to remove the obstacles to the extermination of the younger son Li Xu, even their own relatives, Shen Wen, gave him to death on unnecessarily charges, including the male servants of the Shen family. All were killed. The second time was the usurpation of the throne by Li Yao, the second son of King Sejong. In the cruel struggle for royal power, many civil servants of the Sejong Dynasty who insisted on the orthodox and righteousness were killed. In the battle with Jurchen, the Kim Jong-sui family, who made great contributions to the Jurchen battle, was destroyed. The family took in, but the six-town system established by Jin Zongrui was completely preserved. After Jin Zongrui was sent to deal with the female general Yang Ting, because he bluntly persuaded Shizu to abdicate, he was eventually killed, and the whole family was distributed and reduced to a cheap product. The third time was Li Yi, the second son of King Chengzong, usurped the throne. Among several successful monarchs, he was the most helpless. He was forced. Because he was embraced by the minister who intended to abolish his brother Yanshan Jun as king, his life has changed dramatically since then. He not only acquiesced to the "heritor" to kill his son-in-law Shen Juqin, he also abolished his wife Shen from the throne, and was then forced to order death. The eldest sons Fucheng Jun and his respected wife Park, made all sorts of helpless actions, and were restrained by the so-called "Jingguo heroes" for life and were not happy. The fourth monarch who succeeded in usurping the throne was King Injo. His usurpation event was called: Injo anyway. In the previous usurpation of the throne, the ministers suffered the most, and the one who suffered the most cruelty was Renzu anyway. In accordance with the succession practice of the Li Dynasty: when the prince was established, the elders were established but the children were established, and the concubines were not established. In other words, the eldest son will be the king only if there is no heir. Measured by this standard, the monarchs who succeeded in usurping the throne for the first three times were all princes. Even if the opponents need to be eradicated when usurping the throne, it is not difficult to have a reputation after usurping the throne to a certain extent, and King Injo who succeeded in the last usurped the throne was not the eldest son. , Also not a direct descendant, is the most unidentified monarch, that is to say, he is the most anonymous monarch to usurp the throne. Before and after he usurped the throne, the opponents Among the ministers of civil and military affairs, the number of people affected was particularly large and widespread. 3. In the opening part of the film, it is said that the Cui brothers and sisters witnessed the destruction of the Cui family, and his father Cui was hacked and killed by the king as a criminal. This is one of the most important foreshadowings of the film. When it was, someone shouted:-The rebel Cui Pingliang has been punishable! In the trembling picture, people wearing red official uniforms also appeared. This was the color of the prison guard in the palace, indicating that even the people in the palace were dispatched in order to kill Cui. Who is Cui Pingliang, the father of the Cui brothers and sisters? To kill him, it was necessary to send someone from the palace until the subtitles said Injo anyway, the prologue of the whole story was truly opened. The shaking camera actually represents the sight of the escaped Cui brothers and sisters. The young children witnessed the murder of their biological fathers, leaving indelible trauma to their hearts and making them fearless against powerful enemies in the future. , Laid an important psychological foundation. Judging from the details in the film, Renzu carried out a very cruel cleansing of the military commander class anyway, and even the family of military commanders like the Cui family were not spared. It can be seen that the North Korea suffered a terrible misfortune. After the Cui family was victimized, the words of Cui Lanyi’s parents, Cui Lanyi, to Kim who took in their siblings, have already expressed the turbulent situation in North Korea in the future-every usurpation of the monarch is a great purge. To ensure the stability of the throne, we will usurp the throne. The monarch will always remove some of the talents that are useful to the Korean state, and this time Injo has turned away a lot of military commanders with exploits; that is to say, in the Korean kingdom, those who can fight against the Jurchen tribe have already To Injo was cleaned up during the usurpation of the throne. Most of the rest were followed by the usurpation of Injo. Civil officials who came from the literati class were by no means a manufacturable material of North Korea before the usurpation. After the usurpation, they knew neither diplomacy nor warfare. , But occupying the official position of North Korea is a hidden danger. The ruling and opposition parties are these people, and it is not difficult to imagine how Renzu and his officials would react when foreign enemies invaded. Under the situation of domestic and foreign troubles in North Korea, the presumption of Choi who was wrongfully killed became a terrible reality more than a decade later. The opening part also gives clues that run through the article: the bow is foreshadowing. When Cui sent his children to flee, he instructed his eldest son Lanyi to take the role of his brother as a father. In addition to his elder brother as a father, he also handed down the family weapons: The bow and arrow were handed over to the son, asking them to run away quickly, and he also gave his son a very important sentence:-Only by facing the fear can we overcome it. Under the chaotic situation at that time, the young girl kindly did not want to escape, but chose to stay and fight with her father, and even clamored to hand over the bow and arrow to her father. Only then was she slapped by her brother who planned to flee according to her father's order. , Hate it . It can be seen that when he was young, he couldn't rescue his father in time, and he couldn't give his father a bow and arrow, which became the pain of Ciren's life. In Korean, the pronunciation of bow can also be used as: to live, Choi not only handed over the weapons of self-defense and combat to his children, but also left them the hope of survival. When the family led the brothers and sisters to the Jin's house, Lord Jin not only carefully asked the words left by his old friend Cui before he died, but also drew his bow and arrow away, hitting the bullseye with one arrow, which shows that Jin is determined to fulfill his promise to his old friend, and The Jin family is also of the same nature as the Cui family: a family of military commanders. And the son of Lord Jin, who was still in his childhood, thoughtfully looked at the kindness who followed his brother to the home. This deep-rooted affection was rooted, and it also planted cause and effect for the future Jin's son's decision to marry the kindness. The scenes before and after the marriage of Ciren seem to be straightforward, but it is not. It even explains the significance of Cui's exhorting his children to come to the Jin family before his death. More than a decade later, because Cui Lanyi was unable to participate in the imperial examination, he could only live in decadence. As the son of a sinner, he lived in the world. His only hope was to take good care of his sister. However, the hunting scene suddenly appeared and watched again. Out of his helplessness and cynical attitude towards life, he also laid another foreshadowing that is very important in the action scene: there is a tiger in the mountain. It wasn't until the plot developed to the point that Lan Yi was so angry that he beat him up because of a few words his family said to his sister, and then attracted the persuasion and inviting of Jin Gongzi, and then he realized that he valued his sister's kindness. According to the family servants, Ci Ren has grown into a family-like eldest lady. Not only is she beautiful in appearance and elegant in conversation, she is also proficient in the basic skills possessed by the children of the martial family, and this is regarded as Kaesong. Famous prostitutes are not comparable to the number one beauty, here is only a profile description of the kindness after growing up. And here, the fight for mercy has just emerged. In the process of Jin Gongzi's treat, Lan Yi refused to agree to Jin Gongzi's proposal. As the benevolent eldest brother, he not only scolded Jin Gongzi severely, but also said that the family was helpless. Unexpectedly, after the two had a good fight, Jin Gongzi's martial arts was not under Lan Yi, which of course was another foreshadowing. It was then that Lord Jin’s beating of the two revealed an important fact. It turned out that before the birth of the Cui family’s young daughter Ciren, the name was actually given by Lord Jin, and the name of the only child of the Jin family, Jin was also named by Lord Cui. OK. This shows that Ciren and Jin Gongzi have already referred to the marriage as their marriage, and their marriage contract was made before they were born. It turned out that Cui wanted his children to go to the home of a close friend who was related by marriage before he died. Fourth, from the day Ciren married, the doom of the Cui brothers and sisters and King Jin really began. In the film, the scene of Huang Taiji's invading soldiers is described first, followed by the sound of horseshoes, and then the smoke and dust Rolling, from the sense of hearing to sight, shocked Lan Yi who planned to practice shooting, but in the small town, the Qing soldiers led by the descendants of Nurhachi, who unified the Jurchen ministries, had already attacked. Just when Lan Yi was worried about his sister's wedding and planned to rush back to the town, he and the Qing Bing general had their first encounter. This is a very exciting action drama description, but Park Hae-il and Yoo Seung-ryong did not directly fight against each other, but one side saw the arrow shot by the other directly through the throats of the two soldiers, and both were killed with one arrow, and The place where he shot the arrow was out of range, which attracted the general's attention. He had to be removed. Unexpectedly, his soldiers confirmed that this person had been bleeding from the arrow, and mistakenly thought that he had died by falling down the cliff. , Didn't care, but didn't know that he had let go of one of the most terrifying opponents in the future. Here, for Lan Yi, bows and arrows are weapons to protect himself. At the benevolent wedding, it is obvious that the man loves the bride more. When he salutes the bride obsessively, he forgets the etiquette and makes a big joke. It was originally a joyous and active anger, but the ceremony has not yet been completed, and the Qing soldiers have already committed the crime. , The people in the small town exploded and ran away, but they couldn't escape. The description of the Qing soldiers in the film conforms to the habits of the nomads. They used horse harnesses for North Korean civilians, used the methods of treating livestock as treatment of living people, used ropes to trap people, and dragged them away on horseback. In the chaos, the benevolent prospective mother-in-law Mrs. Jin was killed in order to rescue his daughter-in-law, and the benevolent prospective father-in-law Mrs. Jin tried to rescue the people and tried to kill the enemy. In the end, he was stabbed. Ciren and Mrs. Jin were both trapped and dragged away, and lost in chaos. I took off a bridal shoe. When Lan Yi arrived, only the corpse of his family and benefactor, the Jin family, and the shoes dropped by the younger sister were found. Only then did he weep bitterly at the body of Lord Jin. Since then, Cui Lanyi's action to pursue and rescue her younger sister-in-law has truly begun, and this is also the beginning of the main part of the film. 5. Judging from the wonderful action scenes of this film, [Final Weapon Bow (Live)] is a wonderful action group drama, and it is also a work with more male characters full of masculine charm. So why does this costume film full of action elements need Wen Caiyuan? It wasn’t until I saw the bridal makeup of Moon Chae-won who played the kindness in the film, I realized that it turned out to be a plot need-the film needs a young actress who is suitable for costumes, because she is partnered with the actors, and she can’t act. Too bad. If the opponent's lines and eyes can't catch when the opponent's play is competing, then the play is ruined. Looking at the Korean entertainment industry, among the 20-generation actresses, there are not many people who can be recognized by the industry in their costume appearance. Only Han Hyo-joo and Moon Chae-won are the first-line actors. Han Hyo-joo's role emphasizes dignity and femininity, coupled with her cheerful personality, it is very popular with the audience. Moon Chae-won, who was born in Daegu, is recognized for its beauty and attention and the potential of costume acting. Even when she entered the small screen of Korean drama, she fell in love with the art of female and male makeup artist Shin Yoon-bok in the historical drama "The Painter of the Wind". The prostitute role was well received, and she was even selected as the best couple of the year by the audience with her partner Wen Jinying (Wen Genying) in the SBS Acting Awards at the end of that year. At the beginning of the movie shooting, Han Hyo-joo just finished shooting the historical drama Tong Yi, and it is unlikely that she will repeat the role and re-act in the costume works. For Moon Chae-won, after a year of free time, she is in urgent need of joining her agency for the first time. This is the work. In order to strengthen her image in the housewife audience, her agency received a house drama for her [It’s okay Dad’s Daughter] The role of a daughter who is growing up because of her father’s doting and self-willedness because her father is seriously ill and has to face the distress of life alone has won a lot of praise. But Wen Caiyuan herself is best at costume drama roles, she chooses It is reasonable to try the film to test the depth of the water. In the penultimate scene of the film, Wen Caiyuan's character in the film is merciful to avoid the general Qingbing running on the grassland, and her fast running ability is surprising. This set of shots is entirely from her, not using a stand-in. Because she used to be a member of the school's track and field team in middle school and was specially trained, her speed endurance during running is obviously better than other actors in the crew. In addition to the only female main role, there are two powerful actors in the film as soul roles. One is Cui Lanyi, the son of Cui's parents, played by the middle-aged actor Park Haeil, and the other is He is a general of the Qing Dynasty played by veteran actor Liu Chenglong. These two are actors with a very wide range of acting. They are impeccable from inner acting to line acting, but due to age limitations, the roles they can play are different. To confirm that they have completely different acting skills from the characters in this film, please refer to the Korean film romance [Chrysanthemum Fragrance] and the horror film [Moss] starring Park Hae-il, as well as the Korean drama [Personal Orientation] in which Yoo Seung-ryong plays a supporting role. In terms of action dramas, although actor Jin Wuyeol's lines and acting skills are slightly immature, he has shown great potential in action dramas in the fleeing scene of all the people. According to the script description, the North Korean translator had known the intentions of the Qing soldiers beforehand, so he asked everyone not to run away during the translation dialogue, lest everyone would become the prey of the Qing soldiers, but at this time, for the escaped North Koreans, they must survive. The desire of the family is above all else. Even the translator's daughter also took the child to escape. It was in order to rescue her daughter that the old translator was stabbed to death by the chasing soldiers, which aroused the anger of the young master. In the part of fighting wits and courage with the leader of the Qing army, he stretched his head and shrank his head, the enemy advanced and retreated, and the enemy harassed him. Jin Wuyeol's play was played in a vivid and unhurried manner, and was quite general. Sixth, in the development of action drama, there is a very important clue that is the encounter and conflict between the prince and Ciren. From the general's perspective on the prince, although he had some opinions on the prince’s behavior and practices, his eyes were full of petting smiles. He just smiled and accepted the title of uncle called by the prince, but he was still a minister. Respond to the attitude of the Lord. Judging from the fact that the tiger skin that the prince boasted about kindness and kindness can be fireproof and waterproof, the tiger skin on his body should be a gift from the general. Judging by the standards of a general, the prince, as the leader of the Qing army, should not You should indulge in female sex, not wantonly plundering treasures, let alone pampering captured women at will, but the problems of lust and greed are not owned by the prince alone, but are common problems of all generals in the army, not something that will kill people. , But the prince had to die when he encountered the Cui brothers and sisters. He first intends to rape him and tell him the kindness that has been a wife, and then he intends to force Ciren to give in by fasting and drinking water, and he is already gradually angering Ciren. Prior to this, Ci Ren raised his sword to face each other, and had shown surprisingly fluent Jurchen native language to the prince. She had already shown her unique side. She was born in a family of military commanders in North Korea and grew up in a military commander’s family. Naturally, her words and deeds were different. Others. From the fact that she followed her father's order, learned the Jurchen native language and understood swordsmanship, and was even able to play against the prince for several rounds, she was a woman who had been educated by a military commander's family and grew up. Unlike ordinary North Korean women, she must not be negligent. But the lustful prince was so greedy that he intended to subdue Kindness. Just as the two were fighting, the kindly elder brother Lan Yi suddenly appeared. Only then was the prince reluctantly taken hostage. He was threatened by Lan Yi and then threatened the people in the camp. Clear soldiers. Judging from the situation of Lan Yi pouring oil on the prince, Lan Yi has not planned to let the prince live. Therefore, he immediately asked his sister and brother-in-law to flee for their lives, leaving him to face the Qing soldiers, holding on to the last moment, the prince who was on fire was the best weapon for the chaos. Just because the prince’s body was burning with kerosene, the fire on his body could not be easily extinguished. The uninformed soldiers even poured water on the prince. Not only could they not rescue the prince, but it also played a role in supporting the combustion. In this way, The death of the prince was already a foregone conclusion, but the tiger skin on his body was fireproof. In the end, the prince was wrapped in tiger skin and burned into a pile of dry bones, which further increased the persuasive power for the general to lead people to chase Lan Yi madly. The process of the general chasing Lan Yi is one of the most exciting passages in this film's action play. From the beginning of the series of the two escape and chase in the dense forest, the film has begun to enter the most exciting and tense part. In this process, the lens was completed in one go, heartily, it is rare that there is not a trace of superfluousness. The mountain forest where Lan Yi fled was originally a place where he often went hunting in peacetime. Naturally, he was more familiar with the terrain. It also increased the persuasive power for him to start guerrilla warfare with the elite troops in the dense forest and annihilate the enemy one by one. , And later on to lure the enemy deeper, and from the tactics of attracting the tigers to kill the soldiers with shouts and long howls, he did indeed adopt the method of lure the enemy deep, divide it, and annihilate them one by one. During this period, the two sides jumped over the cliff, continued to escape, and continued to chase, which can be called the climax of the tension. but Yes, Lan Yi, who could shoot arrows, let go of the general who was struggling to survive and was trying to climb the cliff. Later, he was questioned by the general as the enemy’s contempt for him, so he had to chop off Lan Yi’s limbs and tortured him again. It is impossible to die. It can be seen that the general here still adopts the way of thinking of the Jurchen. He believes that the warrior must not be sympathized by his opponent. If he is spared by sympathy, it is the greatest humiliation to the warrior, but Lan Yi's original intention Not so, he is unwilling to kill people with bows and arrows, just as he said at the beginning of this film that he does not kill people begging for mercy: -Bows are not used to kill. For Lan Yi, who came from a family of military commanders, bows and arrows are weapons to survive and protect themselves, rather than tools for aggression and plunder. This idea was fully demonstrated in the last grassland running shooting scene in this article. Until the end, the general mistakenly believed that Lan Yi shot the prince and so many soldiers in order to rescue the woman he loved. In fact, Lan Yi was only to fulfill his promise before his father's death: to become a father. Take care and protect your sister's kindness. This is actually just an action scene, but due to the excellent inner acting skills of the two veteran actors Park Hae-il and Yoo Seung-ryong, the scene finally turned into the ultimate battle between the aggressor and the victim, showing the extremely complicated inner world and struggle of the two. . In the decisive battle on the grassland, before the general's arrow fell to the ground, Lanyi finally said his own bow method: External force is used to overcome, and bows and arrows are weapons used to protect lives. Only then did the general understand the minds of the most powerful opponent, but it was a pity that it was too late. Seven After narrating so many details of the plot, I was able to sort out a clear line of thought: Bows and arrows run through the entire play in this film, symbolizing the hope of life of North Korean civilians who have gone through war, and they are also weapons for protecting their families and saving lives. Bows and arrows can rescue people who are in danger when they are in danger, and bows and arrows can rescue people in need when they need it. In martial families, bows and arrows are even the bond that inherits family traditions and connects family members. Bows and arrows are a living thing, not a weapon of encroachment. Bow, thank you all for reading such a long article. Actually, I just want to watch a nice story, nothing more. At the beginning of the film, what the people who don't kill begging for forgiveness said: -The bow is not used to kill. For Lan Yi, who came from a family of military commanders, bows and arrows are weapons to survive and protect themselves, rather than tools for aggression and plunder. This idea was fully demonstrated in the last grassland running shooting scene in this article. Until the end, the general mistakenly believed that Lan Yi shot the prince and so many soldiers in order to rescue the woman he loved. In fact, Lan Yi was only to fulfill his promise before his father's death: to become a father. Take care and protect your sister's kindness. This is actually just an action scene, but due to the excellent inner acting skills of the two veteran actors Park Hae-il and Yoo Seung-ryong, the scene finally turned into the ultimate battle between the aggressor and the victim, showing the extremely complicated inner world and struggle of the two. . In the decisive battle on the grassland, before the general's arrow fell to the ground, Lan Yi finally said his bow method: External force is used to overcome, and the bow and arrow are weapons used to protect life. Only then did the general understand the minds of the most powerful opponent, but it was a pity that it was too late. Seven After narrating so many details of the plot, I was able to sort out a clear line of thought: Bows and arrows run through the entire play in this film, symbolizing the hope of life of North Korean civilians who have gone through war, and they are also weapons for protecting their families and saving lives. Bows and arrows can rescue people who are in danger when they are in danger, and bows and arrows can rescue people in need when they need it. In martial families, bows and arrows are even the bond that inherits family traditions and connects family members. Bows and arrows are a living thing, not a weapon of encroachment. Bow, thank you all for reading such a long article. Actually, I just want to watch a nice story, nothing more. At the beginning of the film, what the people who don't kill begging for forgiveness said: -The bow is not used to kill. For Lan Yi, who came from a family of military commanders, bows and arrows are weapons to survive and protect themselves, rather than tools for aggression and plunder. This idea was fully demonstrated in the last grassland running shooting scene in this article. Until the end, the general mistakenly believed that Lan Yi shot the prince and so many soldiers in order to rescue the woman he loved. In fact, Lan Yi was only to fulfill his promise before his father's death: to become a father. Take care and protect your sister's kindness. This is actually just an action scene, but due to the excellent inner acting skills of the two veteran actors Park Hae-il and Yoo Seung-ryong, the scene finally turned into the ultimate battle between the aggressor and the victim, showing the extremely complicated inner world and struggle of the two. . In the decisive battle on the grassland, before the general's arrow fell to the ground, Lan Yi finally said his bow method: External force is used to overcome, and the bow and arrow are weapons used to protect life. Only then did the general understand the minds of the most powerful opponent, but it was a pity that it was too late. Seven After narrating so many details of the plot, I was able to sort out a clear line of thought: Bows and arrows run through the entire play in this film, symbolizing the hope of life of North Korean civilians who have gone through war, and they are also weapons for protecting their families and saving lives. Bows and arrows can rescue people who are in danger when they are in danger, and bows and arrows can rescue people in need when they need it. In martial families, bows and arrows are even the bond that inherits family traditions and connects family members. Bows and arrows are a living thing, not a weapon of encroachment. Bow, thank you everyone for reading such a long article. Actually, I just want to watch a nice story, nothing more. Only then did the general understand the minds of the most powerful opponent, but it was a pity that it was too late. Seven After narrating so many details of the plot, I was able to sort out a clear line of thought: Bows and arrows run through the entire play in this film, symbolizing the hope of life of North Korean civilians who have gone through war, and they are also weapons for protecting their families and saving lives. Bows and arrows can rescue people who are in danger when they are in danger, and bows and arrows can rescue people in need when they need it. In martial families, bows and arrows are even the bond that inherits family traditions and connects family members. Bows and arrows are a living thing, not a weapon of encroachment. Bow, thank you everyone for reading such a long article. Actually, I just want to watch a nice story, nothing more. Only then did the general understand the minds of the most powerful opponent, but it was a pity that it was too late. Seven After narrating so many details of the plot, I was able to sort out a clear line of thought: Bows and arrows run through the entire play in this film, symbolizing the hope of life of North Korean civilians who have gone through war, and they are also weapons for protecting their families and saving lives. Bows and arrows can rescue people who are in danger when they are in danger, and bows and arrows can rescue people in need when they need it. In martial families, bows and arrows are even the bond that inherits family traditions and connects family members. Bows and arrows are a living thing, not a weapon of encroachment. Bow, thank you everyone for reading such a long article. Actually, I just want to watch a nice story, nothing more.

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Extended Reading
  • Jana 2022-03-29 09:01:07

    The first time I saw a movie with a bow as the theme, the bow at that time was just as enjoyable as the current sniper

  • Juston 2022-03-29 09:01:07

    Luckily it didn't take two and a half hours