Episode 13 Book 27
So far, the episode titles of several episodes don't understand what they mean, including this one.
This episode answers some of the clues that came up before, such as Three Cities, that episode is titled 3 stars, which David saw in his hallucinations, and this episode is linked to the reproductive center's logo, Euler's Triangle; and In the parable of the wheat and the tares in the Gospel of Matthew, the devil leaves the seeds of evil in the world by changing the next generation of mankind.
Because of a miscarriage, the heroine also went to the same fertility center and gave birth to Lexis. This daughter is the one who comforts her mother when she has nightmares, and she is also the god of shofar, oh no, the great fairy of shofar, that's not right, the child who opens the door when the demon of shofar visits. Seeing this hint, Lexis is also the tares sown by the devil, and the heroine happily walks towards the devil in David's hallucination, is she possessed? Or is the heroine herself a member of the devil's team? A suspense for next season.
In fact, the theme of this drama is good. It tells about all kinds of evils in the world, from serial killers to mass shootings (attempts), from killing between siblings to online temptation to genocide. The season finale is the cannibalism of siblings in the womb. It is more representative in event selection. But the story line is too much and too messy, and some holes can't be filled, and it can only be taken away in one stroke. If the next season can focus on the heroine's story and take into account one or two sidelines, I don't mind the crew blaming the devil for all the evil that humans do. Discussion is always good.
David quotes a quote from Shakespeare from Henry IV.
When this body contained a spirit, a kingdom was too small to hold it; now two paces of the vilest earth is room enough.
A soul can fly freely, a kingdom can't hold it, and a few feet of filthy soil can be buried after death. David used this to express his fear of death, how could anyone not be afraid? Speaking of which, it is not the first time that we have seen the chaos in the current disaster relief in China. The laymen in the system lead the experts, the officials are stubborn, and the private grievances are brought into the public affairs. main reason for immigration. But I never imagined that the moment when life was at stake was still so stubborn, not angry, but puzzled. Are you really unscrupulous? Even if you don't care about God's punishment, is it irrelevant that people's grievances are boiling?
I've been addicted to Weibo recently, and I feel that Weibo these days is more cinematic than movies, more dramatic than dramas, and even more evil than evil.
Back in this episode, the song at the 38th minute when David prayed to God for guidance is Ivan Klansky's On an Overgrown Path: IV. The Modonna of Frydek, which is also a song with a strong religious meaning.
Episode 12 Justice x 2
The Sonia storyline has its origins in the Rwandan genocide in the 1990s. From April 6 to mid-July 1994, the Hutus ethnically purged the Tutsis and an estimated 500,000 to 1 million people were killed. At that time, the advocacy of the media really didn't work well. So Sonia's revenge spanned nearly 26 years, but it's a little bit different in age: Sonia could be considered young at the time of the massacre, but the comedian, having worked in the media 25 years ago, seems slightly younger. And according to historical data, at that time the Hutu were the government army and the faction in power, and the Rwanda Patriotic Front formed by the Tutsi was an anti-government force. It doesn't align with the "jokes in power" the comedian says in the episode's defense.
This logic of revenge is somewhat incomprehensible. I always feel that even if I want to cut it, I will cut those who were holding the knife at that time-maybe it needs to supplement historical knowledge, the victim is justice. But it's also possible that the story tells the audience not to talk irresponsibly, and your remarks may be the bane of your future. Combined with some chaos on the Internet, it also has its educational significance.
What would you do if you saw blood on the floor in someone else's home? David in this episode doesn't feel so cautious. Isn't his first reaction to be vigilant when he sees blood? The room is not very big, and the bloodstain can know where to go at a glance. It seems that there is no need to go to the abyss step by step and become the next victim. Looking anxious here.
Ms. Buchard, who has also been to Everest, should not be so unfamiliar with the chanting of Tibetan Buddhism. The daughter has such a serious heart disease, and the father is in the mood to not go home for several months, which is not very human. In the end, my daughter recovered miraculously, and it seems that Buddhism is better than Catholicism (don't spray me).
LeLand is such a miserable man, he always thought he was the big boss, but turned out to be a nerd who has been bullied all the time. The marriage is not smooth, and the devil is used as a scumbag. The devil at the end is too sudden, not only is it not scary, but it is a little bit wanting to laugh. Is the crew serious? This devil looks like a sheep-headed devil, and is also synonymous with Satan. The English name is Baphomet, also known as Baphomet. The name first appears in a Provencal psalm about Muhammad in the late 12th century, and in the early 14th century as a reference to a pagan icon in the transcripts of the trial of the Templars by the Inquisition. Freemasons are also said to worship Baphomet.
... this goat, with a five-pointed star on his forehead, a point on the top a symbol of light, his arm a symbol of Hermeticism , the upward hand facing the white moon representing mercy, The other hand, facing down, points to the black grim, a symbol that shows the perfect harmony of love and justice. One arm is female and the other is male, like the androgyny of Heinrich Kunhardt , and those attributes that we have are unified in this goat because it is the same symbol. The fire of wisdom in its horns is the magical light of cosmic balance, and the image of the soul sublimates from the individual, like a flame, bound to the individual and shining upon it. This ugly beast head is a symbol of animal instinct and human sins, and all its actions need to be fully responsible and bear strict punishments. Because its soul is insensitive in nature, it can only suffer when it materializes. Erected poles symbolize eternal life rather than genitals, and the body is covered in scales in the water, with a half circle in the background above, and feathers swinging on it. The two breasts representing the human being and the arm representing the sphinx in the occult science are symbolic of androgyny
But the author has not yet figured out its relationship with the play.
There's one more episode to wrap up this season anyway. Just hold on. Ugh. . .
Episode 11 Room 320
If there is really a "relevant unit" monitoring people's Google search history, it must be boring when they monitor me. ——It’s not to check film and television resources, but to find songs.
I checked "Nurse Kills" on the Internet today, which should make the imaginary "monitors" excited.
Because the search was conducted in Canada, the first two results were homicides by nurses in Ontario nursing homes, and there were 8 homicides with evidence. Then there are the cases in Germany, Japan and other countries, the most abnormal is the murder competition between two nurses in Uruguay.
Since then, I am more afraid of the hospital. All in all, it's not a good place, try not to go if you can. At the end of the last episode, the apprentice pastor David suffered a plot, and he passed Christmas with uncertainty. The first mirror after the return is the hospital.
Hospitals can also be "evil". Is this nurse Bloch a housekeeper, or is it purely racist and only kills black people? [Remember the episode of 177 minutes, the discriminatory behavior in the hospital and the lack of CPR time for black people. 】
With an overdose of analgesics, it's unclear if what David sees is real, or if he's hallucinating. The Chinese prophetess said that what you see is the truth. There must be a basis for everything: the black patient in the next bed, who lost his lower limbs and then mysteriously disappeared; the little ghost who came in the middle of the night; the blood on the nurse's white shoes, and so on.
Centered on David, the house manager did not appear, nor did Bouchard's husband and daughters. A simple episode of a hospital horror story.
The only link to the previous situation is the attacker Richard Garner, who was told by David when he was admitted to the hospital, turned out to be the creator of Rose390. Finally solved a suspense left before.
Today, I also googled "Matthew 13" mentioned by the Chinese female prophet. This chapter focuses on Jesus' parable about the sower, 13:24-25 of which is this:
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field, but while he was sleeping, an enemy came and sowed tares among the wheat and went away."
My understanding is that the tares are those evil people in the crowd, and the wheat is our normal good people. The tares and the wheat are mixed in the same field, with the same nutrients and the same water, and can only be distinguished when the seedlings grow and sprout ears. However, the two are already intertwined and cannot be smashed together. They can only be separated when they are mature and harvested.
Combined with the episode "Evil", perhaps the message it wants to convey is that evil is everywhere, and the person who looks normal around you may be the son of hell, such as nurse Bloch; and the setting of the housekeeper LeLand should be the "enemy of the tares". ", is the devil.
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