In a sense, it is translated in Chinese: desperadoes.
In this way, there is a sense of sadness.
You can see that the ancient prose is so concise and expressive, with just one simple word, there is a sense of empty-handedness. And indeed die for it.
Then it became the object of ridicule of the world. They are not arrogant righteous people or lofty lofty ideals, but they are equally disregarding their lives, but they are not for the sake of the noble and the common people.
They are not so high profile, they are not morally superior, and naturally they are not so noble.
They may be in every corner, regardless of everything for a belief, they are alone and isolated, they look proud and free but do not expect others to agree with his frivolity.
Even if it is absurd, the Daoist dialectical simplicity tells us that absurdity is relative. Compared with the willfulness of desperados, the people who follow the rules and obey their promises, and live mechanically and indifferently, can they ever be respectable?
Always envy the people who go around the world alone, abandoning everything and desperately just giving it a go, for a belief.
The paranoia of the King of California made himself a lunatic, but that was his belief.
Yes, it is faith. The poverty of life does not obliterate the pretentiousness of the outlaw.
Even if the process is difficult and tragic, even if they die in the end, they are still free and proud, because they have faith, even if it is just an idea.
But now we are struggling to survive in the cracks, not for tomorrow, not for the future, not facing the darkness is the inner pillar.
In this age of faithlessness, I would like to honor you as the King of California.
Outlaws, or madmen of faith, may you have a long journey.
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