In a sound civil society, the cultivation of a person is multi-dimensional, including family cultivation, school cultivation, social cultivation, including community cultivation, and even some church cultivation, so that the personality of the educated person will be sound.
But what about Jiang Do? Jiang Dao is by no means a case, in Korea, in China, in Japan, including in the whole country deeply Confucian. The logic of Confucius is to love the people around you first, and then love the people around you. It's the logic of what's wrong with people.
It is conceivable, Jiang Dao, if he met a good teacher, or met good friends in the community, or met some devout followers of a certain religion, maybe it would be better, but no.
Kato Kaichi said that truth-telling public knowledge like Han Han cannot exist in Japan. In fact, it is impossible to exist in South Korea, and there are also a small number of people who have influence in China. Among this small number of people, there are also people who have no right to speak.
I recommend three books, "Ugly Chinese", "Ugly Korean" and "Ugly Japanese". The
first book was written by Bo Yang, and the second book was written by a Chinese Korean scholar to
be continued .
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