The sentence "Can you accompany me to drink a glass of green plum cherry blossom wine" is really hypocritical, too Guo Jingming's style, too petty and love. Love is nothing but greed for a while. He Shouyue is not Zhongxing, his choice is for the princess, but also for himself, Zhongxing knows what to give up, maybe the princess loves the Zhongxing who can leave her, not to stay and break out, at the risk of releasing evil snakes and ruining lives Crane Shouyue. Fangyue has been trapped for hundreds of years for a relationship with no results. Is it love, desire, or obsession? If Zhongxing hadn't left, would she have let it go? "In this life, I have loved and been loved, it is enough", "Do you still have obsessions in this world?" "You carry the fate of all sentient beings in your blood, and you must leave your name to this world." "I will always remember your name" seems very touching at first, but is an individual really that special? The reason why there is history, era and future is because of the existence of countless people. Trust is probably "let me be your shikigami", but I am still willing to regard the relationship between Seimei and Boya as friendship, because the most romantic and eternal relationship is not a lover relationship, but a confidant relationship. Shikigami's loyalty to Seimei is much more pure and simple than the relationship between people, and he will agree that Seimei said that demons are not worse than people. If you really have suffered from the human world, perhaps the demon world is a kind of reincarnation. But the special effects and graphics are beautiful, and the young Zhongxing and the princess are really good-looking. That snake was really disgusting.
So the theme of this movie is protection, which has been explained from the beginning. But protection is both armor and a bond. If Seimei hadn't guarded Boya, he wouldn't have become a true Onmyoji, and if Crane Shouyue had not guarded Fangyue, he wouldn't have been killed. Protection is also a kind of obsession, it is also a kind of desire.
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