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Burdette 2022-03-21 09:02:10
identity
Watching the Oscar-winning film "The Ten Commandments" today, some people are born with something that others have pursued for a lifetime! Moses was born in a slave's home. In order to prevent Moses' eldest son from being killed, his mother put it in a basket and floated down the Nile River. He was...
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Alberto 2022-03-21 09:02:10
The Ten Commandments of the Bible
"Bible · Exodus" (Protestant Union Version) 20:2-17:
I am the LORD your God who brought you out of the land of Egypt, from the house of bondage (v. 2).
Herb Alpert
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Lola 2021-12-30 17:21:42
Revisited and the time is right. It can be seen that the important contributions of medieval Christian theologians and Islamic preachers are otherwise not difficult to understand why there is an irreconcilable contradiction between Jewish and Greco-Romanized Egypt.
The richness of mythology is far less than the latter. This does not count the epics of Northern Europe, Iran and India. The creation of such things and the promotion of the unknown and invisible gods have a great relationship. This quality is the basis for the continuous deconstruction of the Jewish nation and the cosmopolitanization. -
Louvenia 2022-04-20 09:01:48
An example of a biblical film. It is amazing that the special effects of 60 years ago can achieve this level. The unique oil painting texture of the film makes the film even more solemn. The director of "Pharaoh and the Gods" should really learn how to shoot "Exodus" with his predecessors. It also highlights the human nature of the prophet. The Law arranged a lot of questioning plots for Moses to express his inner contradictions. Instead, it made Moses look like a god who was not firm in his beliefs. In this film, Moses only said, "Please forgive me. Cowardly", it is subtle and decent, and it is not lacking in appeal until the point is reached. But having said that, maybe in this era of lack of faith, it is destined to not be able to make good Bible films. Everyone is used to expressing doubts, but "believing" and "revering" are actually more difficult. The ancestors have seen the power of God firsthand, and they still have the sin of the golden calf, not to mention my generation. As the Psalms say, "What is a man, that you care for him. What is the world, that you care for him?" It was probably in the same mood when Moses smashed the stone tablets.
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Lilia: Joshua!
Joshua: Run, Lilia, run! The way is clear. The master builder will not follow.
Baka: Neither will you, stonecutter.
[Joshua tried to escape, running backwards, but was captured by Baka's guards]
Baka: Bind him between the columns! See that his arms are tightly stretched!
Egyptian guard: He'll cut him to pieces.
Baka: Now go after the girl. Don't come back without her.
Egyptian guard: We'll find her.
Baka: You foolish, stupid man. I would have kept her only a short while. She would have returned to you, shall we say, more worthy. Now to whom shall I return Lilia? You will not be there, Joshua.
[saying this, Baka starts to lash Joshua]
Baka: You've seen me drive my chariot. I can flick a fly from my horse's ear without breaking the rhythm of his stride. You've seen me use my whip.
[Baka lashed Joshua again]
Baka: You make no outcry, Joshua, but you will. You will cry for the mercy of death.
Joshua: One day you will listen to the cry of slaves.
Baka: This is not that day, Joshua.
[Baka lashed another stripe on Joshua]
Baka: You hold your tongue almost as well as I hold my temper. It's a pity to kill so strong a stonecutter.
Moses: [Moses caught Baka's whip, pulled it, and turned Baka around] Death will bring death, Baka!
Baka: Who are you?
Moses: One who asks what right you have to kill a slave.
Baka: The right of a master to kill you or any slave.
Moses: Then kill me, master butcher!
[Moses then caught and used Baka's whip, choking Baka to death]
Baka: Moses!
[Baka's last line]
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Bithiah: Moses, do not enter! There is only sorrow here.
Moses: Are you comforting it, my mother? I followed you here to find this woman Yochabe...
[to Yochabel]
Moses: You were the woman who was caught between the stones.
Yochabel: Until you came.
Bithiah: My son, if you love me, you will...
Moses: I love you, my mother, but am I your son...
[to Yochabel]
Moses: or yours?
Yochabel: No, you are not my son. If you believe that men and women are cattle to be driven under the lash, if you can bow before idols of stone and golden images of beasts, you are not my son.
