It's a good movie. A person who has been wrongly killed has the ability to kill with willpower, but he is wronged without making him lose his judgment, and he uses this ability indiscriminately. Just like social contradictions, when there is a grievance and a debt, the rights and interests of the parties cannot be guaranteed. After a long time, he will naturally dislike everyone, as if those numb people are the perpetrators - this is logical It is fair to say that revenge on everyone is inevitable, which is commonly referred to as "revenge on society". Therefore, when he has reason to distinguish things, he must take care of him and relieve his emotions in time. This is caring for the weak itself, and it is also the best strategy for self-help. We are not isolated islands, and by ignoring the suffering of others, we will be bent over ourselves by suffering. What would Peking University professor Sun Dongdong say if faced with a young woman who was forced to induce labor in Shaanxi? What will Yu Qiuyu say?
Theists or atheists may be afraid of this film, but if you care for and mourn those who have died wrongly, you will not be afraid of revenge, and you will not be too afraid when watching the film. In this film, the two protagonists have already found the girl's corpse. According to their duty, the male protagonist can't avoid being scared to death, just like the female protagonist finally woke up "to copy the CD, to spread as much as possible, to escape the bad luck". To spread harm is to spread remembrance and spread the establishment of a fair and peaceful environment, order and system. When I watched the beginning of this film with others, I said, "A hurt incident may only happen once in the United States. After thorough review and correction, the same incident will be avoided in the future; but it will happen repeatedly in China." As if it happened, it would invisibly consume resources that could have been used for other things.
Japan is a country that worships the gods and the dead. I thought that things that happened in such a country that we were not used to, such as the war criminals in the Yasukuni Shrine, should be viewed from a detached perspective. Cultural beliefs are not something you can change by protesting, reflecting, or threatening. But blindly oppressing, the other party is dissatisfied, and the effect is counterproductive. If it is handled improperly, and the evil spirits of war criminals come to the world, who would dare to bear the punishment? ——The Japanese may be scared to death about this subconsciously. The reality is more likely that they forgot to be afraid, and just revered the gods and undead more purely and decisively. If evil spirits are included, then "dust returns to dust, earth returns to earth", the soul is immortal, and the dead are the greatest. - You see, this is also the last bit of face Chinese culture preserves for the deceased. Ancestors do not die, they can bless their descendants, and they can also punish unworthy descendants. Many people tie their short lives to their ancestors. In this regard, I appreciate Mr. Yang Jinlin's attitude, "When others scold their mother, Mr. Yang questioned why he didn't scold his ancestors so much, 'Oh, they are too old'."
The scariest movie is not a ghost movie, but Changeling Doubtful Cloud), Das Leben der Anderen (The Storm of Eavesdropping), Salò o le 120 giornate di Sodoma (120 Days of Sodom), then V for Vendetta (V for Vendetta), Seediq Bale. Humans are scarier than ghosts. These are the words of the parents - child, you are not good to me when you are alive, and when I am dead, don't use these ghosts to fool ghosts. I didn't drink Meng Jiang Tang when I died on the bridge, how could I forget you?
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