Do people really need God?

Jimmie 2022-03-23 09:01:48

At first glance, "Serious Men" isn't quite "serious", ignoring the guesswork at the beginning and the convoluted ending. Its main part is also not serious about telling a story with clear clues and a well-defined structure. Instead, it's scattered chapters, accompanied by a casual tone.

The Coen brothers hold the title of best director at the Oscars and the Cannes Film Festival, and they are also under the banner of independent films. Although they are unreasonable to play cards, some people still think that they have gone too far this time. In their previous films, Shang Ke could find the context of the causal connection, but this time it fell apart like a lost soul. What matters is that "Serious Men" has a huge appetite. It is not only satisfied with the ridicule of middle-class life, but also rises to doubts and questions about the existence of God.

The Coen brothers, who are Jewish, use the film to examine their God and religion, no doubt quite introspective. The film focuses on Larry, a middle-aged man, and constantly attaches himself, his wife, children, brothers, neighbors, friends and other aspects of life to him. Wherever the camera can see, Larry is everywhere in reality. I hit a wall, so I started to ask: Is God by my side?

But what followed was the Coen brothers' unruly discussion of the topic, with the actors' neurotic expressions, dreamy shots interspersed from time to time, some casual, philosophical dialogue and a lack of logic. supporting plot. Whether Larry's rival's car accident or his brother's arrest, it's abrupt and for no apparent reason.

It's easy to be confused by such a way of handling it. However, upon careful consideration, the Coen brothers seem to have acquired a true biography of absurd literature, especially absurdist drama. In their previous works, real-life characters tended to fall into unpredictable embarrassing situations unwittingly; if they were not careful, their reasonable actions became the fuse of the final dark humor. Also shake out the trump card: this world is full of absurdity. In this sense, the Coen brothers have taken a step forward. Shortly after the opening of "Serious Man", he throws out his experience of the unpredictable and absurd sense of the world. The rest of the chapters revolve around this experience and seek answers in the psychological contradiction between the need for God and the need for God.

Everyone knows that the absurdist drama has always been hostile to characterization and dramatic conflict, and regards upside-down language and loose plot as its own precious qualities, so it seems that what is not "serious" in "Serious Men" is more There is also forgiveness. And Larry was robbed by his wife and wrote an anonymous letter and could not tell the truth. His living situation was very similar to Gregor, the hero in Kafka's novel "The Metamorphosis", a representative of absurd literature.

"Serious Men" has a sloppy form and structure, and the sense of absurdity is not less secretive. When it is applied to the content, it creates a lot of cold humor; at the same time, it also makes some scenes difficult to understand. For example, the short story at the beginning can be regarded as a small trick used by the two brothers, which is clearly separated from the main part, but it is also possible to use it as the support for the latter. In some details of the film, the Coen brothers' outstanding skills are still revealed. In the film, Larry questioned the priest three times. The director used the sense of space between the table and the door to subtly widen the distance between the characters, and quietly, he explained the change of God's position in his heart.

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Extended Reading
  • Shaylee 2022-03-26 09:01:05

    Although I don't understand it well, after reading it, I always feel that I feel something, and I feel that I can't say anything...

  • Krista 2022-04-23 07:01:52

    dead tornado dead cohen

A Serious Man quotes

  • Larry Gopnik: She seems to be asking an awful lot. But then, I don't know. Somebody has to pay for Sy's funeral.

    Rabbi Nachtner: Uh-huh.

    Larry Gopnik: His own estate is in probate, but why does it have to be me? Or is it wrong to complain? Judy says it is. But I'm so strapped for cash right now, carrying the mortgage, and paying for the Jolly Roger, and I wrecked the car, and Danny's Bar Mitzvah coming up, I...

    Rabbi Nachtner: Something like this... there's never a good time.

    Larry Gopnik: I don't know where it all leaves me, Sy's death. Obviously it's not gonna go back like it was.

    Rabbi Nachtner: Mm. Would you even want that, Larry?

    Larry Gopnik: No, I- well, yeah... sometimes... or... I don't know; I guess the honest answer is "I don't know". What was my life before? Not what I thought it was. What does it all mean? What is Hashem trying to tell me, making me pay for Sy Ableman's funeral?

    Rabbi Nachtner: Mm.

    Larry Gopnik: And did I tell you I had a car accident the same time Sy had his? The same instant, for all I know. I mean, is Hashem telling me that Sy Ableman is me? Or that we are all one, or something?

    Rabbi Nachtner: How does God speak to us? A good question.

  • Rabbi Nachtner: You know Lee Sussman.

    Larry Gopnik: Doctor Sussman? I think I - yeah.

    Rabbi Nachtner: Did he ever tell you about the goy's teeth?

    Larry Gopnik: No... I- What goy?

    Rabbi Nachtner: So... Lee is at work one day; you know he has the orthodontic practice there at Great Bear. He's making a plaster mold - it's for corrective bridge work - in the mouth of one of his patients, Russell Kraus. The mold dries and Lee is examining it one day before fabricating an appliance. He notices something unusual. There appears to be something engraved on the inside of the patient's lower incisors. He vav shin yud ayin nun yud. "Hwshy 'ny". "Help me, save me". This in a goy's mouth, Larry. He calls the goy back on the pretense of needing additional measurements for the appliance. "How are you? Noticed any other problems with your teeth?" No. There it is. "Hwshy 'ny". "Help me". Son of a gun. Sussman goes home. Can Sussman eat? Sussman can't eat. Can Sussman sleep? Sussman can't sleep. Sussman looks at the molds of his other patients, goy and Jew alike, seeking other messages. He finds none. He looks in his own mouth. Nothing. He looks in his wife's mouth. Nothing. But Sussman is an educated man. Not the world's greatest sage, maybe, no Rabbi Marshak, but he knows a thing or two from the Zohar and the Caballah. He knows that every Hebrew letter has its numeric equivalent. 8-4-5-4-4-7-3. Seven digits... a phone number, maybe? "Hello? Do you know a goy named Kraus, Russell Kraus?" Who? "Where have I called? The Red Owl in Bloomington. Thanks so much." He goes. It's a Red Owl. Groceries; what have you. Sussman goes home. What does it mean? He has to find out if he is ever to sleep again. He goes to see... the Rabbi Nachtner. He comes in, he sits right where you're sitting right now. "What does it mean, Rabbi? Is it a sign from Hashem, 'Help me'? I, Sussman, should be doing something to help this goy? Doing what? The teeth don't say. Or maybe I'm supposed to help people generally, lead a more righteous life? Is the answer in Caballah? In Torah? Or is there even a question? Tell me, Rabbi, what can such a sign mean?"

    [pause as the Rabbi drinks his tea]

    Larry Gopnik: So what did you tell him?

    Rabbi Nachtner: Sussman?

    Larry Gopnik: Yes!

    Rabbi Nachtner: Is it... relevant?

    Larry Gopnik: Well, isn't that why you're telling me?

    Rabbi Nachtner: Okay. Nachtner says, look. The teeth, we don't know. A sign from Hashem? Don't know. Helping others... couldn't hurt.

    Larry Gopnik: No! No, but... who put it there? Was it for him, Sussman, or for whoever found it, or for just, for, for...

    Rabbi Nachtner: We can't know everything.

    Larry Gopnik: It sounds like you don't know anything! Why even tell me the story?

    Rabbi Nachtner: [chuckling] First I should tell you, then I shouldn't.

    Larry Gopnik: What happened to Sussman?

    Rabbi Nachtner: What would happen? Not much. He went back to work. For a while he checked every patient's teeth for new messages. He didn't find any. In time, he found he'd stopped checking. He returned to life. These questions that are bothering you, Larry - maybe they're like a toothache. We feel them for a while, then they go away.

    Larry Gopnik: I don't want it to just go away! I want an answer!

    Rabbi Nachtner: Sure! We all want the answer! But Hashem doesn't owe us the answer, Larry. Hashem doesn't owe us anything. The obligation runs the other way.

    Larry Gopnik: Why does he make us feel the questions if he's not gonna give us any answers?

    Rabbi Nachtner: He hasn't told me.

    [Larry puts his face in his hands in despair]

    Larry Gopnik: And... what happened to the goy?

    Rabbi Nachtner: The goy? Who cares?