the dialectics of life

Lacy 2022-03-23 09:02:00

Let's talk about the protagonist Dan first. As a white history teacher, he likes to use dialectics to explain historical phenomena. In the class, he enthusiastically introduces the civil rights movement in history, full of ideals. In his unknown spare time, he indulged in bars and indulged in drugs. Is he a good teacher? When the old student's father greeted him in the bar, he was too slow to remember the student's name; was he a hopeless dude? Behind the intertwining of Gongchou, there is a lot of knowledge, and even research on communism. When you see such a person, you will sigh at the complexity of human nature. Two completely different life states are so naturally compatible with one person: positive and negative, upward and downward, breaking free and sinking, firm and hesitant... Perhaps, As Dan himself said: "One thing doesn't make a man".

Dan's life becomes more entangled with Dray's intrusion. Dray, a black schoolgirl, had no father since she was a child, her brother was imprisoned for drug trafficking, and her mother was unable to take care of her because of her heavy work. She just wanted to earn a little pocket money by selling drugs, but Dan angrily stopped her. In this way, Dan and Dray had a deeper communication in the classroom. But the film is also adequate, and the relationship between teachers and students is ambiguous. Emotions are also complex, and this complexity stems from the simplicity of human nature - it is independent of all acquired classes, races, identities, and so on.

Dan and Dray are two very different people, and if Dray hadn't stumbled upon her teacher's drug use, there might not be such a story. I think it is problematic to explain this story with love. The relationship between them is not as simple as love, and it is not as complicated as love. The only thing the two have in common is loneliness. They are also helpless in the face of the complicated life, no one understands, nowhere to talk, and no escape. There are also comments that they are two people who redeem each other. I think that when two lonely souls are together, they can only warm and care for each other, and there is no salvation at all. At the end of the film, Dray brings drugs to Dan, and the two tacitly agree. Strong people save themselves, great people save others, and Dan and Dray are just two ordinary people.

I was very confused about the title of the film, and I checked the information to find out that Half Nelson is the action term for wrestling. I think the director is using this as a metaphor for a state of stalemate, a struggle for which there is no visible result for the time being. This is also in line with the atmosphere of the whole film. The gushing out emotions are very restrained, like the undercurrents under the calm sea and the molten lava tumbling in the crater. The film has always been straightforward: the overlapping of shots, the dodging of eyes, the wandering of language, the obscurity of expressions... Drugs, ethics, human nature, emotion, race, civil rights, these elements are constantly interspersed and elusive. There is no particularly shocking so-called climax in the whole play, just like a driverless train, without acceleration or deceleration, it just runs along the rails and goes with the flow. The film offers a great way to explain life - it's a challenge to try to explore the dialectics of life. The director interprets life from a dialectical point of view everywhere, but he is very clear that many specific issues cannot be explained clearly, such as human nature and feelings. These are destined to blur the outline of the film.

Dialectics can explain many things that are the unity of opposites, but life can never be as clear as a coin. Life is never pure color, either black or white, but ambiguous gray. It has its own pattern, and we can only copy it. What is the best way? Does this movie have any real meaning to life? It's a matter of opinion.

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Extended Reading
  • Morton 2022-03-25 09:01:09

    Everyone has two sides, knowing that it is impossible, but still prefer to choose only one side

  • Russel 2022-04-20 09:01:43

    The acting is good, but the whole story structure is a little bit hopeless and lethargic. It is uncomfortable to live such an unfocused life with the protagonist. It is really hard to say whether it is mutual redemption in the end.

Half Nelson quotes

  • Dan: [after watching Mario Savio's speech about The Machine] What is this machine that he's walking about? It's keeping us down, what is it?

    Jamal: Like, robots and stuff, right?

    Dan: Umm... it could be robots. It could be robots, but let's say it's a metaphor. He's saying this machine is keeping you down. Now, what is that? What keeps us from being free? Ms. Drey?

    Drey: Prisons.

    Dan: Absolutely. Absolutely, prisons. OK? Prisons are definitely a part of it. What else?

    Terrence: White!

    Dan: White is definitely a part of it. The Man.

    Student: The school.

    Dan: The school, exactly. The whole-the whole education system is part of the machine. What else?

    Student: Aren't you the machine then?

    Dan: Oh, no, you didn't. What'd you say?

    Student: Aren't you the machine?

    Dan: You're saying I'm the machine?

    Student: Yeah, you're white. You're part of the school.

    Dan: Oh, yeah, I guess you've got a point. All right, so I'm part of the machine. But if I'm part of it, then so are you. You are, too. We all are. And this is the thing, remember? Everything is made with opposing force. We may be opposed to the machine, but we're still very much a part of it, right? I work for the government, the school, but I'm also very much opposed to a lot of its policies. You guys hate coming to school, right? Holler back if you heard me! You hate it, but you come anyway. Sometimes. Exactly.

  • Isabel: Are you a communist?

    Dan: What?

    Isabel: I was looking through your books. Che in Africa?

    Dan: So?

    Isabel: The Communist Manifesto?

    Dan: If I had a copy of Mein Kampf, would that make me a Nazi?

    Isabel: [Eating leftover dinner] You know, this is really good. Very tasty.

    Dan: You should try it warm.

    Isabel: Well, you don't have a copy of Mein Kampf, but if you did, then yes, I'd ask if you were a Nazi.

    Dan: Maybe I'm hiding it.

    Isabel: Why would you hide it?

    Dan: 'Cause it's just not cool to be a Nazi anymore, baby.