In 1583, it was the end of the Warring States Period in Japan. Potter Genjuro intends to burn some porcelain for sale. He mobilizes his wife Miyagi, younger sister Ahama and brother-in-law Tohei to work with him. When they were transporting ceramics by ship, they found that the risk was very high. Miyagi had to take the children back to his hometown, and Fujibei went to join Hachai's army. On the way to chasing her husband, Bin was gang-raped by some soldiers and turned into a prostitute. Genjuro met a beautiful woman who wanted to buy his porcelain. He was fascinated by her and reluctant to think about it. Later, he was told the truth by a group of monks. This woman was originally a female ghost whose whole family has died. The walking monk wrote a set of spells for him to get him out of his hometown, but one night later, he found that his wife had disappeared. It turned out that Miyagi had been killed and turned into a female ghost on the way home. In the war, Fujibei picked up the head of an enemy general and used it to claim credit. It was highly used, but when he learned that Abin had become a prostitute, he resolutely took Abin back to his hometown, and the two lived on their own. Live peacefully.
Ugetsu movie plot
2022-01-12 08:01
Extended Reading
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Jaquan 2022-03-27 09:01:14
86/100, Japanese filmmakers' fascination with ghosts is an enduring tradition (of course, the underlying purpose is different in different eras). Although it is a classical monster theme, the scene scheduling is really top-notch, the sports long lens is delicate, and there are even some cross-time and space designs. Similar to traditional painting, it also has deep three-dimensional considerations. The information distribution and line perspective of the picture frame are extremely elegant, all visible elements are used efficiently, and the music cannot be ignored, which together constitute an outstanding aesthetic system of quasi-theatrical, realistic and surreal mixed.
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Angelita 2022-03-19 09:01:07
The tragedy of life and freedom, in order to satisfy one's own needs for a good life. When a better life comes, the man just struggles symbolically and immediately falls completely, and the family is immediately abandoned. There is no news from the man, but the woman will never forget her mission in the family, waiting for the man to raise the man's children.
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Ohama: Success always comes at a price, and we pay in suffering.